jasonchumusic: THEY WON’T SHOOT ME (I am not Freddie Gray): a…

jasonchumusic:

THEY WON’T SHOOT ME (I am not Freddie Gray): a spoken reflection.

As with many of you, my heart has been aching for this nation.
It is a long ache, and not one that will go away. Not as long as our eyes are open, and our hearts warm.

It is tempting to ignore the pain, to live our lives simply thankful that it is not my brother lying on the autopsy table, my community being torn apart.

But then, I remember: it IS my brother.
This IS our community.

And so we speak.

-j

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18mr: This morning, my 6-year old daughter caught less than a…

18mr:

This morning, my 6-year old daughter caught less than a minute of television news coverage about the wave of protests in the aftermath of Freddie Gray’s death while he was in the custody of Baltimore police officers. She turned to me and said, “Mommy, I think the police hurt a Black person.” I replied truthfully, saying, “Yes, I think they did.”

As the nation’s eyes turn toward Baltimore, it can be easy to feel hopeless, exhausted, and spent. As Asian Americans and Pacific Islanders, it can be tempting to turn away and tell ourselves that while this is horrible, we are not Black America.

But if there’s anything we’ve learned from Ferguson, it’s that Black America’s struggle against the long arm of police brutality is a struggle in which we’re all intertwined. As AAPIs, we can choose to be silently complicit with the status quo, or we can pick up the mantle of #Asians4BlackLives.

At 18MR, we’re doing the latter – and we want you join us.

No matter where you live, you can support the organizers and activists who are trying to make a difference in Baltimore. Here are 3 things you can do right now to help:

1. Donate to the #BaltimoreUprising legal defense fund to ensure that every person arrested during the rebellion in Baltimore has access to proper legal representation, regardless of the charges.

2. Follow and share the real stories of what’s happening from people who are living and organizing in Baltimore. We suggest you start with these folks on Twitter. You can also Tweet and post status updates using the hashtags #BaltimoreUprising, #FreddieGray, #BlackLivesMatter, and #Asians4BlackLives.

3. Demand police accountability in the death of Freddie Gray. By adding your name to Color of Change’s petition, you can help increase the pressure on Maryland’s Governor Hogan to ensure he puts in place the necessary independent oversight required to bring Gray’s killer to justice and overhaul the Baltimore police department.

Sadly, as AAPIs, we face yet another moment that demands our solidarity, support, and allyship. I urge you to join me and others at 18MR to make the right choice today by supporting those in Baltimore fighting for their dignity, humanity, and lives.

Help me tell my daughter that while it’s true that the police are hurting – and killing – Black people, many of us are fighting to make it stop.

In struggle,
PaKou
18MR Campaign Director

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Immigrant Organizers and the Baltimore Protests: A call for solidarity and critical thought | #Not1More Deportation

Immigrant Organizers and the Baltimore Protests: A call for solidarity and critical thought | #Not1More Deportation:

18mr:

Originally posted at NotOneMoreDeportation.com

I am writing this for my undocumented friends who have been turned off from the protests in Baltimore because of the “violence” and “riot-like nature.” I encourage them to challenge themselves and question the mainstream news coverage of the…

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“What, then, ties Chinese in the United States together, if anything, if we acknowledge the large…”

What, then, ties Chinese in the United States together, if anything, if we acknowledge the large sweep of diversity past and present? What basis do we have for productive unity? And what implication do these connections—if they exist—have for Chinese American politics going forward?

What all Chinese Americans share is the reality of living in a society shaped by the deeply-entrenched forces of white supremacy. These forces—laws, beliefs, widespread patterns of activity, and everyday face-to-face interaction—have operated for centuries to the benefit of whites at the expense of others, including Chinese. While the particulars and the individuals involved have changed over time, the results have been consistent. In the late 19th century, West Coast nativists pressured Congress to pass the Chinese Exclusion Acts. This legislation—buttressed by anti-Chinese hostility and violence in the media and by local and state segregation measures—intended to deny workers from China and their children not only the rights to enter the United States but also any meaningful and dignified participation in American life.

In the early 21st century, ordinary citizens, policy makers, and law enforcement collude to withhold from black people the ability to walk down the street safely without fear of being targeted and killed. Again, the outcome is to deny African Americans such as Akai Gurley meaningful and dignified participation in American life.

“When Being Chinese Is Not Enough: Peter Liang and the Future of Ethnic Solidarity” by Ellen Wu
(via 18mr)

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New York City Asian American Student Conference

New York City Asian American Student Conference:

fascinasians:

REGISTER AND COME TO NYCAASC 2015!

APRIL 25, 2015 marks the 9th Annual New York City Asian American Student Conference. 2014 was not a landmark year in America’s long history of human rights violations, but it was significant in the refusal of bodies to stand back in the face of injustice. “BLACK LIVES MATTER!” was yelled into the night air, as the list of murdered names grew every day, connected by their perceived social identities—of race, gender, sex, and sexuality, etc— ultimately, in difference: a difference marked onto the body and fraught with meaning. 

For this reason, this year’s conference is themed, “Critical Mass: Collective Bodies for Action.” In protest, a mass of bodies becomes a powerful organism, one that breathes, marches, and moves in time together. The goal of this year’s conference is for the Asian/Pacific/American community to reach that critical mass: a point of large scale rupture, but also of creation. A/P/A communities must break away from the position of silence or affirmation they have been confined to and respond to these calls for action.

This year’s conference will push attendees to examine how difference is constructed and imposed onto our bodies. It will look at how bodies are policed in certain contexts— from racialized stereotypes to beauty standards, gender norms, and immigration policy— but even more importantly, it will expand the limits of what a body can do. How will our marked bodies become actors of change and builders of a more just society? Like our activist predecessors, we want to inspire our attendees to create positive change and to add their necessary voices to the singular rallying cry.

This year’s conference will include keynote speaker Jeff Chang (Can’t Stop Won’t Stop, Who We Be), performers Paul Tran, Magnetic North, and Taiyo Na, and Jess X. Chen!

REGISTER AND COME TO NYCAASC 2015!

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18mr: Director Grace Lee just won a Peabody Award for American…

18mr:

Director Grace Lee just won a Peabody Award for American Revolutionary: The Evolution of Grace Lee Boggs, a film about 99 year-old Chinese American activist that premiered nationally on PBS’ POV series, co-presented by the Center for Asian American Media. The film was also CAAMFest 2014’s Centerpiece Presentation.

“I’m so honored on behalf of everyone who worked on this film to be recognized by the Peabody Awards,” Lee said in a statement. “For me it means more people might be exposed to this story about the visionary life and ideas of Grace Lee Boggs.”

Congratulations!

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Asian Americans, a Popular Tool in Anti-Black Propaganda

Asian Americans, a Popular Tool in Anti-Black Propaganda:

colinresponse:

Great read. I’m wondering how we AVOID making this dialogue become a polarized one where we (AsianAm folks) become either (1) sellout-wannabewhite-assimilationist-uncletomagotchis OR (2) YuriKochiyama-ridinwithMalcom-freedomfighters, especially when the vast majority of us have flashes of both, or are neither. In other words, how do we simultaneously own and become accountable to the varying ways we are viewed by the dominant culture as more easily acceptable in white spaces (and whiteness in general) and can receive benefits at the expense of other PoC, while ALSO not becoming ahistorical in our recalling the times/places/ways we have collectively pushed back against white supremacy and been in solidarity with Black (and other PoC) liberation? I’m definitely not here to be demonized by white folks or other People of Color, but I also will not stand for those in my own community (or outside of it) placing halos on our heads.

We aint shit AND we aint shit.  

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18mr: Last week I spoke on a panel at the Museum of Chinese…

18mr:

Last week I spoke on a panel at the Museum of Chinese Americans titled, “MOCACITIZEN: Let’s Talk About Ferguson and Asian America.” During this time of civil unrest and injustices around the Michael Brown and Eric Garner cases, it’s been invigorating to see Asian Americans across the country organize in support of #BlackLivesMatter.

As someone who is plugged into national Asian American activist networks, my social media feeds and inbox have been exploding with organized efforts to mobilize the Asian American community during this time. Actions have included local and national conversations, educational forums, a social media campaign launching #Asians4BlackLives, and showing up alongside other communities of color to march in the streets and shutdown the Oakland Police Department.

It makes me proud to know that I am part of a community that is proactive, visible and vocal about taking a stand against anti-blackness and aligning on the side of social justice for all.

However, none of this is shown in the news coverage I’m following about post-Ferguson protests. Asian Americans are consistently portrayed in mainstream media as invisible, passive, a model minority and worse of all, positioned in opposition to the black community.

Nevertheless, I’ve seen one Asian American man make major headlines – NYPD rookie cop, Peter Liang, who fatally shot Akai Gurley on November 20th. Liang’s timing in mainstream news coverage is not the least bit coincidental.

Where was the media coverage and public outrage when 19 year old Hmong American, Fong Lee, was fatally shot eight times by an officer who faced no penalty?

Where was the media coverage and public outrage when Vietnamese American, Cao Bich Tran, was fatally shot in 2003 by officers who were not indicted?

Where was the media coverage and public outrage when unarmed Michael Cho was fatally shot 11 times by La Habra police, who were declared of no wrongdoing?

Peter Liang’s story supports a popular narrative that has historically positioned Asian Americans against other communities of color. Although the Asian American community is complex and nuanced due to its multi-generational and multi-ethnic nature, it is generally framed as the model minority, academically successful and compliant with authority.

Lee’s, Tran’s and Cho’s stories contradict the mainstream narrative by revealing the reality of many Asian Americans as being impoverished, 1st generation, targeted by law enforcement and victims of injustice – from police brutality to deportation.

When I first saw Peter Liang’s headline surface amidst the outrage of police brutality, I could feel the collective cringe of Asian Americans across the country shaking heads in angst. Understanding the power of mainstream media to shape minds and the historical pattern of Asian Americans being propped in anti-black racism, it was not far-fetched to feel as if this one story threatened to derail solidarity efforts.

In addition, it is not unheard of that some Asian Americans have participated in anti-blackness. This goes back to the fact that the Asian American community is a complex conglomerate that can not be characterized or defined as one. Without making excuses, anti-black racism by Asian Americans could be attributed to internalized racism from media and also the varying degrees of relationship to authority due to immigration and refugee backgrounds.

During the panel discussion, a black female ally expressed her frustration in seeing a lack of reciprocity with Asian Americans supporting black issues. Interestingly enough, her frustration resonated with me, except I had always felt there was non-reciprocity from the black community to show support for Asian American causes.

Regardless, I never allowed the observation to mutate into resentment. I was aware that tensions between the Black and Asian community exist as a result of media propaganda and lack of interracial community organizing and education.

Because if we truly care about supporting each other’s communities, then attending an Asian American studies class should be just as important as an African American studies class.

By the end of the event, an Asian American woman in the audience mentioned that there would be another community meeting to discuss Asian American mobilization, specifically in response to the Peter Liang story and pending grand jury decision.

At that point, I reiterated the idea that mainstream media is a tool in promoting anti-blackness and Asian Americans are often a bolt to fasten that message. Which is why it is absolutely critical and necessary for us to continue being vocal, being present and being felt, so that it is clear where we stand. Mainstream media will continue to position Asian Americans in alignment with an anti-black racist agenda, so we must speak up to align ourselves on the side of justice for everyone.

As Gil Scott-Heron once said, “The revolution will not be televised.” So let’s not allow mainstream media to be the purveyors of reality. We must continue to choose the side of justice. We must continue to work together. We must continue to spread the truth – by any means necessary.

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Follow Sahra Vang Nguyen on Twitter: www.twitter.com/oneouncegold

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